Sunday, 27 March 2016

Taming Secession in Kashmir


Insurgency, a politically organised movement for separation from state has been an issue that affected Indian political discourse starting from the 1970s up till 2015.

Pakistan learned hard that it was not possible to defeat India militarily after losing the wars of 1965 and of 1971, as pakistan, under the leadership of General Ayub Khan, believed the Indian Army would be unable to defend itself against a quick military campaign in the disputed territory of Kashmir as the Indian military had suffered a loss to China in 1962 in the Sino-Indian War.

When the Muslim League demanded a separate country for Muslims via the Lahore Resolution of 1940, a section of Sikh leaders grew concerned that their community would be left without any homeland following the partition of India between the Hindus and the Muslims.   They put forward the idea of Khalistan, envisaging it as a theocratic state covering a small part of the greater Punjab region.

The Khalistan movement aimed to create a separate Sikh country. The territorial definition of the proposed country ranges from the Punjab state of India to the greater Punjab region, including the Indian Punjab, Haryana, Himachal Pradesh and Northern Districts of Rajasthan such as Sri Ganganager and Hanumangarh. The movement was mainly active in the Punjab state of India from the 1970s to the early 1990s.

After the partition of India, the majority of the Sikhs migrated from the Pakistani part to the Indian province of Punjab, which then included the parts of the present-day Haryana and Himachal Pradesh. Following India's independence in 1947, The Punjabi Suba Movement led by the Sikh political party Akali Dal led to the trifurcation of the Punjab state. The remnant Punjab state became Sikh-majority and Punjabi-majority. Subsequently, a section of the Sikh leaders started demanding more autonomy for the states, alleging that the Central government was discriminating against Punjab. Although the Akali Dal explicitly opposed the demand for an independent Sikh country, the issues raised by it were used as a premise for the creation of a separate country by the proponents of Khalistan.

The separatist movement actually began in 1971, when the Pakistani Intelligence Bureau, a civilian agency, made contact with the Sikh diaspora in an attempt to encourage secessionist politics in India. In 1978, operational control of these diaspora radicals was transferred from the Pakistan IB to the more powerful Inter-Services Intelligence (ISI), which could draw upon the resources of the Pakistani army to launch covert paramilitary operations. From 1980, the ISI provided weapon training and target portfolios to small assassin squads, who crossed the border into India and began killing political leaders in a bid to incite fratricidal violence among the Sikh leadership.

Around this point, India’s own fractious domestic politics come into play. In 1978, the same year that the ISI took over sponsorship of Sikh separatism, the Indian Congress Party had begun funding ultra-orthodox Sikh groups in Punjab. By doing so, it hoped to capture a larger share of the conservative Sikh vote, but inadvertently provided the ISI with a platform to introduce separatism as an idea among the Sikh population of India. Before the Congress had fully recognized what was happening, the ultra-orthodox Sikh groups had switched from advocating purely local issues (such as agricultural and employment grievances) to advocating secession from the Indian Republic. The shift took place over three years, from 1981-84, and was punctuated by growing violence.

By mid-1993, the Sikh separatist movement had collapsed in operational terms as well, having lost its political hue many years previously.

Interestingly, the Naxalites opposed the Sikh separatists, because their left-wing ideas clashed with the right-wing agenda of the latter. The Naxalites worked as police informers and also set up rural defense squads in order to ensure that separatists could not find refuge in the Punjab countryside.

Since then, the Sikh separatist movement has been limited to a handful of aging ideologues, enjoying Pakistani hospitality at ISI safe-houses in and around Lahore.

That said, today, the ISI is encouraging Sikh separatist ideologues living in Pakistan to endorse terrorist attacks against India, as a way of taking the heat off the Pakistani military-intelligence establishment for having been caught out in supporting the 2008 terrorist attack on Mumbai. The ISI reasons that if Sikhs were found to be involved in a major act of terrorism against India, it would somehow deflect international attention from the agency’s ties to jihadist terrorists that were so blatantly exposed at Mumbai.

In north- east India, there were many demands for separate states by different groups. North -east India was, during British period, province of Assam. In this region which borders China, there are many communities which are referred to under Indian law as tribes.
Since India's independence, many tribal communities in this region, in the beginning with Chinese support, tried to establish independent states apart from India. In the 1960s rebellions from Mizoram region even declared independence.  One must note that Dalai Lama found refuge in India in 1959, much to the chagrin of the Chinese.

The militant organisation United Liberation Front of Asom demands a separate country for the Assamese people. The Government of India had banned the ULFA in 1990 and has officially labelled it as a terrorist group, whereas the US State Department lists it under "Other groups of concern".Military operations against it by the Indian Army that began in 1990 continues until present. In the past two decades some 10,000 people have died in the clash between the rebels and the government. The Assamese secessionists have protested against the illegal migration from the neighbouring regions. Since the mid-20th century, people from present-day Bangladesh (then known as East Pakistan) have been migrating to Assam. In 1961, the Government of Assam passed a legislation making use of Assamese language compulsory; It had to be withdrawn later under pressure from Bengali speaking people in Cachar. In the 1980s the Brahmaputra valley saw a six-year Assam agitation triggered by the discovery of a sudden rise in registered voters on electoral rolls.

The Nagalim is a proposed independent country for the Naga people. In the 1950s, the Naga National Council led a violent unsuccessful insurgency against the Government of India, demanding a separate country for the Nagas. The secessionist violence decreased considerably after the formation of the Naga-majority Nagaland state, and more militants surrendered after the Shillong Accord of 1975. However, a section of Nagas, operating under the various factions of National Socialist Council of Nagaland, continue to demand a separate country which lack people's support.  2014 General Elections of India recorded voters turnout of more than 87% in Nagaland which was highest in India.

The National Liberation Front of Tripura (or NLFT) is a Tripuri nationalist organisation which seeks for Tripura to secede from India and establish an independent Tripuri state. It has actively participated in the Tripura Rebellion. The NLFT manifesto says that they want to expand what they describe as the Kingdom of God and Christ in Tripura. The Tripura National Volunteers (also known as the
Tribal National Volunteers or Tripura National Volunteer Force) was founded in 1978 with assistance from the Mizo National Front.
However, separatist movement lacked people's support as 2014 General elections in India recorded more than 84% voters turnout in Tripura which was one of highest in India.

Though New Delhi has been engaged in a ceasefire with the NSCN (IM) since 1997, there was little forward movement on a political settlement, Modi government could succeeded in signing the peace accord with NSCIM in August 2015.

http://indianexpress.com/article/india/india-others/govt-signs-peace-accord-with-nscnim-pm-narendra-modi-says-historic/

The Naxalite–Maoist insurgency is an ongoing conflict between Maoist groups, known as Naxalites or Naxals, and the Indian government.  The conflict in its present form began after the 2004 formation of the CPI (Maoist), a rebel group composed of the PWG (People's War Group), and the MCC (Maoist Communist Centre). In January 2005 talks between the Andhra Pradesh state government and the CPI-Maoists broke down and the rebels accused authorities of not addressing their demands for a written truce, release of prisoners and redistribution of land. The ongoing conflict has taken place over a vast territory (around half of India's 28 states) with hundreds of people being killed annually in clashes between the CPI-Maoists and the government every year since 2005.

Naxalites are a group of far-left radical communists, supportive of Maoist political sentiment and ideology. Their origin can be traced to the splitting in 1967 of the Communist Party of India (Marxist), leading to the formation of the Communist Party of India (Marxist–Leninist).  The Naxalites control territory throughout Bihar, Jharkhand and Andhra Pradesh states and claim to be supported by the poorest of the rural population, especially the Adivasis. The Naxalites have frequently targeted tribal, police and government workers in what they say is a fight for improved land rights and more jobs for neglected agricultural labourers and the poor. The Naxalites claim that they are following a strategy of rural rebellion similar to a protracted people's war against the government.

In south India, before India's independence there was a demand for an independent Dravidstan for the whole of south India. After India independence, this demand was mild down for autonomous Dravidian states within the Indian union. But the Tamilians who emigrated from Tamil Nadu to Sri Lanka demand an independent state in north Sri Lanka and it is presumed they receive lot of support from Indian Tamilians.  Sessionist thinking that connected firebrand Indian Tamilians to the LTTE cause and their solidarity with Srilankan Tamils lost steam after Srilankan army snuffed out its leader Velupillai Prabhakaran in 2009.

The most high profile separatist actions have been in Kashmir. The insurgency in Kashmir, the most notable one, has existed in various forms. After sessionist attempts in Punjab failed, the Pakistani ISI trained its attention to Kashmir.  Pakistan sought to fiddle in Kashmir so as to deflect attention of both Pakistanis and the international community from the secessionist calls in Balochistan.


Thousands of lives have been lost since 1989 due to the intensification of both the insurgency and the fight against insurgency in Kashmir. A widespread armed insurgency started in Kashmir with the disputed  1987 election with some elements from the State's assembly forming militant wings which acted as a catalyst for the emergence of armed insurgency in the region.

Mismanagement of governance in Kashmir by Sheikh Abdullah and failure of the Congress government at the center to gauge the pulse of the Kashmir began to boil over.  Vile like grip of National Conference under the Abdullahs and close support by the Congress party ensured the Abdullah clan to control, mismanage, and loot Kashmir.

In the 1990, Kashmiri Hindu Pandits were asked to convert to Islam or vacate Kashmir.  There was utter lawlessness.  The governments were mute spectators. There followed many massacres of Hindus that lead to mass exodus of Hindus out of Kashmir.

During the 1990s, JK had become an unwelcome place for Indians and only the Army could stay put.  It was during the peak of insurgency that the BJP undertook the Ekta Yatra that restored Indian connection back with Kashmir. 







Mismanagement of JK affairs lead to many allegation of election rigging by the governments.  The tug-of-war by NC and INC ensured that the interests and aspirations of the people of JK took a backseat.

In 2002, against all expectations, the fledgeling PDP, under Mufti Mohammad Sayeed, came from behind to win 16 seats in the Assembly polls. This was the first time ever that a Valley-based regional party fared so well against the then dominant National Conference which secured 28 seats, a drastic reduction from its 57 in 1996 polls. But with just 16 seats in the 87-member Assembly, Mufti went on to become the J&K Chief Minister for three years as part of a rotational arrangement with the ally Congress, with 21 seats, Panthers Party with 4 and a few independents.

Mufti’s new political rehabilitated him in Kashmir where he was always regarded as a politician who represented New Delhi’s interests in Kashmir but also gave him his new political identity as a mainstream advocate of Kashmir’s nationalist sentiment.

In the three years that he was CM, Mufti brought the administration immobilized by the reigning turmoil back on its feet. The coalition provided a governance redeemingly different from the preceding National Conference dispensation, rife with corruption and human rights abuse. The government also ushered in a relative sense of security among people crushed by the years of an unremitting security stranglehold. It reigned in the Special Operations Group of J&K Police which had let loose a reign of terror. The government also made its presence felt on the ground. It brought a degree of responsiveness in which the administration restored some damaged infrastructure and above all ensured a reasonable supply of electricity.

What is more, Mufti made the most of the then ongoing Indo-Pak peace process which held a fleeting promise of culminating into a Kashmir settlement, and led to the re-opening of cross-LoC routes for travel and trade. He also appropriated the separatist discourse, echoing the vocabulary of their favourite slogans if not their intent. By the time PDP-Congress coalition broke up in 2008 just two months shy of the completion of its term, Mufti had created a new politics that straddled the separatist-mainstream divide.

In fact, up to the 2008 Assembly polls, he even released party’s own formal formula for the resolution of Kashmir “both in its internal and external dimensions”. It was called self-rule document and it advocated a drastic redefining of Kashmir’s relations with New Delhi in a broader politico-economic framework involving Pakistan. In 2008 polls, PDP enhanced its tally from 16 to 21 – albeit the party failed to keep the power. And in 2014 it emerged as the single largest party and thus in a position to pick and choose its coalition partner. But the BJP’s unprecedented electoral performance in Jammu province where it won 25 of the 37 seats left Mufti little option but to join it, the ideological antagonism notwithstanding.

Despite boycott calls by separatist leaders, 2014 Jammu and Kashmir Assembly elections saw highest voters turnout in last 25 years since insurgency has erupted. It recorded more than 65% of voters turnout which was more than usual voters turnout in other state assembly elections of India. It considered as increase in faith of Kashmiri people in democratic process of India.

Indian Prime Minister Narendra Modi took his political campaign to the troubled northern state of Jammu and Kashmir, promising jobs and water supplies to win support in a region at the heart of nearly seven decades of hostility with Pakistan.

Modi's Bharatiya Janata Party made a bold attempt to win power in Muslim-majority Kashmir and bring it closer to the Indian mainstream, a long-running goal of the right-wing party. 

Modi said "People want jobs for the youth, water for the farms, medicines for the elders," he said. "Even those who have strayed and taken up the gun are feeling burdened by it."

Modi's harder test was in Srinagar, the state's summer capital, which is at the heart of the 25-year revolt against Indian rule. Modi promised to help rebuild Srinagar and nearby areas that suffered the worst flooding this year in more than a century. He said he had turned Kutch in his native western state of Gujarat into India's fastest growing district after a devastating earthquake in 2001.

The BJP has long sought to end Kashmir's special status under the Indian constitution, seeing the region as key to its vision of a strong, united India.

Even the BJP's Yuva Morcha drive to get youngsters from here into its cadre took dozens of anxious meetings. Long persuasion by BJP leaders included many nightlong sessions about the party's plank of economic development for the state, and a helping hand for those "wronged by the system."

Muneer Ahmad (name changed), 22, says he indulged in stone pelting once and the police registered a case against him, as he was caught on camera throwing stones. He went to all the political parties but no one came to his rescue. "When the party leaders told me they will fight for us, I joined the party. It is not just about the case but about their efforts -- at least they came to meet us, no one else did," he says.
For successive state governments and security agencies, stone pelting and stone-pelters have remained a cause for concern. Most of the stone pelting in Baramulla, happens on the four bridges connecting Old with New Town. These bridges also happen to be the routes for many border areas of Kashmir. And it is here, on these bridges, that most of the death occurred during two incidents of unrest in 2008 and 2010, including that a 13-year-old boy who was allegedly thrown into river by the security forces.

The state government, to curb the stone pelting, came up with a project to de-congest the slum-like Old Town, a plan conceived after the 2010 agitation in the valley. The reason, many security analysts say, was to try to decongest the 13 Mohallas of the Old Town and neighbouring Azadganj. These areas were the places where most of the stone pelting took place. These are incidentally also the places which are most congested. The growth of extremist religious organizations has been tremendous in more then two decades of conflict. In the 2008 Assembly elections, only 56 out of an estimated 50,000 voters in Old Town exercised their franchise.

Defense ministry has now given a nod to the night landing facility on the Srinagar Airport, flights can land in Srinagar till 10 pm which is a good step that will increase the tourist footfall ten times in the state.

He said, “The PM Modi led government has changed the discourse and it has become clear during the last two years that anti-nationals would be dealt with sternly and no effort would be made to appease them.”

The BJP spokesman said that people of Kashmir are fed up of violence and want to live a peaceful life. “They identify themselves with India and want to prosper like people of other states. BJP and Prime Minister Modi understand the aspirations of people of Jammu and Kashmir and we are committed to bring peace, prosperity and stability in the region.”

"What Kashmiris really need is development. And that is what Mr Modi offers," says Ms Hina Bhat - a candidate for the five-phase elections in Jammu and Kashmir, as she hurries through the lane, supporters and security men in tow.  "Our youth are frustrated - there are no jobs, no opportunities. We aim to change that."


While engaging the moderates, Modi govt have been stern with the hardliners, so much so that separatist leader Geelani was forced to accept his Indian citizenship to obtain a visa to go abroad.



On the day the PM went to Lahore to greet Nawaz Sharif on his birthday Mufti was being treated at Intensive Care Unit of the AIIMS. In a statement issued from the hospital bed, Mufti said he was delighted by Modi’s visit, which will further strengthen the bonds of friendship and usher in an era of peace and stability in the region.  “This is an evolutionary process and a step in the right direction”, he said.

By engaging with PDP in Kashmir, the BJP is respecting the mandate and the historic responsibility bestowed on it by the people of Jammu and Kashmir.  BJP, being a responsible political party, shall not throw a community into turmoil just to uphold and protect its political ideology.  BJP has the responsibility of leaving no stones unturned, to restore peace, restart development, and return its youth to the mainstream in the state of Jammu and Kashmir, which has borne the brunt of senseless secessionist movements for almost three decades.

Thursday, 11 February 2016

Questions You Should Never Ask a Writer



By DORIS LESSING
OCTOBER 13, 2007

On Thursday, the novelist Doris Lessing won the 2007 Nobel Prize in Literature. Moments after the announcement, the literary world embarked on a time-honored post-Nobel tradition: assessing — and sometimes sniffing at — the work of the prizewinner. One of the most pointed criticisms of Ms. Lessing came from Harold Bloom, the Yale professor and literary critic, who told The Associated Press, “Although Ms. Lessing at the beginning of her writing career had a few admirable qualities, I find her work for the past 15 years quite unreadable.” He went on to add that the prize is “pure political correctness.” Interestingly, Ms. Lessing had some strong thoughts about political correctness, thoughts she expressed in this adapted article, which appeared on the Op-Ed page on June 26, 1992.

WHILE we have seen the apparent death of Communism, ways of thinking that were either born under Communism or strengthened by Communism still govern our lives. Not all of them are as immediately evident as a legacy of Communism as political correctness.

The first point: language. It is not a new thought that Communism debased language and, with language, thought. There is a Communist jargon recognizable after a single sentence. Few people in Europe have not joked in their time about “concrete steps,” “contradictions,” “the interpenetration of opposites,” and the rest.

The first time I saw that mind-deadening slogans had the power to take wing and fly far from their origins was in the 1950s when I read an article in The Times of London and saw them in use. “The demo last Saturday was irrefutable proof that the concrete situation...” Words confined to the left as corralled animals had passed into general use and, with them, ideas. One might read whole articles in the conservative and liberal press that were Marxist, but the writers did not know it. But there is an aspect of this heritage that is much harder to see.

Even five, six years ago, Izvestia, Pravda and a thousand other Communist papers were written in a language that seemed designed to fill up as much space as possible without actually saying anything. Because, of course, it was dangerous to take up positions that might have to be defended. Now all these newspapers have rediscovered the use of language. But the heritage of dead and empty language these days is to be found in academia, and particularly in some areas of sociology and psychology.


A young friend of mine from North Yemen saved up every bit of money he could to travel to Britain to study that branch of sociology that teaches how to spread Western expertise to benighted natives. I asked to see his study material and he showed me a thick tome, written so badly and in such ugly, empty jargon it was hard to follow. There were several hundred pages, and the ideas in it could easily have been put in 10 pages.

Yes, I know the obfuscations of academia did not begin with Communism — as Swift, for one, tells us — but the pedantries and verbosity of Communism had their roots in German academia. And now that has become a kind of mildew blighting the whole world.

It is one of the paradoxes of our time that ideas capable of transforming our societies, full of insights about how the human animal actually behaves and thinks, are often presented in unreadable language.

The second point is linked with the first. Powerful ideas affecting our behavior can be visible only in brief sentences, even a phrase — a catch phrase. All writers are asked this question by interviewers: “Do you think a writer should...?” “Ought writers to...?” The question always has to do with a political stance, and note that the assumption behind the words is that all writers should do the same thing, whatever it is. The phrases “Should a writer...?” “Ought writers to...?” have a long history that seems unknown to the people who so casually use them. Another is “commitment,” so much in vogue not long ago. Is so and so a committed writer?

A successor to “commitment” is “raising consciousness.” This is double-edged. The people whose consciousness is being raised may be given information they most desperately lack and need, may be given moral support they need. But the process nearly always means that the pupil gets only the propaganda the instructor approves of. “Raising consciousness,” like “commitment,” like “political correctness,” is a continuation of that old bully, the party line.

A very common way of thinking in literary criticism is not seen as a consequence of Communism, but it is. Every writer has the experience of being told that a novel, a story, is “about” something or other. I wrote a story, “The Fifth Child,” which was at once pigeonholed as being about the Palestinian problem, genetic research, feminism, anti-Semitism and so on.

A journalist from France walked into my living room and before she had even sat down said, “Of course ‘The Fifth Child’ is about AIDS.”

An effective conversation stopper, I assure you. But what is interesting is the habit of mind that has to analyze a literary work like this. If you say, “Had I wanted to write about AIDS or the Palestinian problem I would have written a pamphlet,” you tend to get baffled stares. That a work of the imagination has to be “really” about some problem is, again, an heir of Socialist Realism. To write a story for the sake of storytelling is frivolous, not to say reactionary.

The demand that stories must be “about” something is from Communist thinking and, further back, from religious thinking, with its desire for self-improvement books as simple-minded as the messages on samplers.

The phrase “political correctness” was born as Communism was collapsing. I do not think this was chance. I am not suggesting that the torch of Communism has been handed on to the political correctors. I am suggesting that habits of mind have been absorbed, often without knowing it.

There is obviously something very attractive about telling other people what to do: I am putting it in this nursery way rather than in more intellectual language because I see it as nursery behavior. Art — the arts generally — are always unpredictable, maverick, and tend to be, at their best, uncomfortable. Literature, in particular, has always inspired the House committees, the Zhdanovs, the fits of moralizing, but, at worst, persecution. It troubles me that political correctness does not seem to know what its exemplars and predecessors are; it troubles me more that it may know and does not care.

Does political correctness have a good side? Yes, it does, for it makes us re-examine attitudes, and that is always useful. The trouble is that, with all popular movements, the lunatic fringe so quickly ceases to be a fringe; the tail begins to wag the dog. For every woman or man who is quietly and sensibly using the idea to examine our assumptions, there are 20 rabble-rousers whose real motive is desire for power over others, no less rabble-rousers because they see themselves as anti-racists or feminists or whatever.


A professor friend describes how when students kept walking out of classes on genetics and boycotting visiting lecturers whose points of view did not coincide with their ideology, he invited them to his study for discussion and for viewing a video of the actual facts. Half a dozen youngsters in their uniform of jeans and T-shirts filed in, sat down, kept silent while he reasoned with them, kept their eyes down while he ran the video and then, as one person, marched out. A demonstration — they might very well have been shocked to hear — which was a mirror of Communist behavior, an acting out, a visual representation of the closed minds of young Communist activists.

Again and again in Britain we see in town councils or in school counselors or headmistresses or headmasters or teachers being hounded by groups and cabals of witch hunters, using the most dirty and often cruel tactics. They claim their victims are racist or in some way reactionary. Again and again an appeal to higher authorities has proved the campaign was unfair.

I am sure that millions of people, the rug of Communism pulled out from under them, are searching frantically, and perhaps not even knowing it, for another dogma.


http://mobile.nytimes.com/2007/10/13/opinion/13lessing.html?_r=1&referer=?utm_source=Offstumped&utm_medium=Offstumped&utm_term=Offstumped&utm_campaign=Offstumped

Tuesday, 22 December 2015

Libertard Mass Petition Signatories



Here is the list of those who signed for mercy for Terrorist Yakub:
Justice Panachand Jain (Retd)
Justice H.S. Bedi (Retd)
Justice P. B. Sawant (Retd)
Justice H. Suresh (Retd)
Justice K. P. Siva Subramaniam (Retd)
Justice S. N. Bhargava (Retd)
Justice K Chandru (Retd)
Justice Nagmohan Das (Retd)
Shatrughan Sinha MP
Mani Shankar Aiyer, MP
Ram Jethmalani, MP
Majeed Memon, MP
Sitaram Yechury, MP, G.S, CPI(M)
D. Raja, MP, Secretary, CPI
K.T.S Tulsi, MP
H.K. Dua, MP
T. Siva, MP
Prakash Karat, CPI(M), Member, Polit Bureau
Dipankar Bhattacharya, General Secretary, CPI(ML)-Liberation
Brinda Karat, CPI(M), Member, Polit Bureau
N. Ram, Senior Journalist
Prashant Bhushan, Senior Lawyer
Jagmati Sangwan, General Secretary, AIDWA
Kavita Krishnan, Secretary, AIPWA
Annie Raja, General Secretary, NFIW
Tushar Gandhi, Mahatma Gandhi Foundation
M. K. Raina, Film & theatre artist
Anand Patwardhan, Filmmaker
Naseeruddin Shah, Actor
Mahesh Bhatt, Filmmaker
Lalit Vachani, Filmmaker
Ram Rahman
Vivan Sundaram, Artist
Prof. Prabhat Patnaik
Prof. C. P. Chandrasekhar
Prof. Utsa Patnaik
Ritu Diwan, Former Director & Head Dept of Economics, Mumbai University
Jean Dreze
Pamela Philipose, Journalist
Achin Vanaik
Adv. Flavia Agnes, Director, Majlis Legal Centre, Mumbai.
Parthiv Shah
Prof. Irfan Habib
Prof. Arjun Dev
Prof. D. N. Jha
Prof. Kalpana Kannibaran, Hyderabad
Indira Jaisingh, Former, Addl. Sol. General
Kirti Singh, Former Member, Law Commission
Vrinda Grover, Lawyer
Prof. Abhijit Sen
Dr. Imrana Qadir
Dilip D’souza, Author
Ravi Chelam, Biologist and Conservationist Scientist, Bengaluru
Prof. Sohini Ghosh
Associate Prof. Sabina Gadihoke
Smita Gupta, economist
Prof. Jayati Ghosh
Prof. Jagmohan Singh, Coalition Against the Death Penalty, Ludhiana
Shabnam Hashmi, Anhad
Manisha Sethi, Academic
Prof. Ved Kumari
Biraj Patnaik
Virginia Saldanha
Prof.Madhu Prashad
Anees Azmi
Rahul Saxena
Anjali Mody
Dr. Nikita Sood, Oxford University
Rahul Roy, Filmmaker
Dr. Ayesha Kidwai
Prof. Harbans Mukhia
Adv. Kamayani Bali Mahabal
Binoo John (senior journalist, author)
Nachiket Udupa
N. Jayaram
Prof. Pulin Nayak
Prof. Kamal Mitra Chenoy
Angana Chatterjee
Deep Joshi
Mr. Tarun Bhartiya, Shillong
Ms. Angela Rangad, Shillong
Sanjay Karkala
Gitanjali Prasad
Vivek Sundara
Arundhati Dhuru NAPM
Sandeep Pandey, Socialist Party
Dr John Dayal, Member, National Integration Council
Chetan Mali
Vidula Ramabai
Nandini Sundar, Professor, Delhi School of Economics, Delhi University
Suroor Mander
Rammanohar Reddy
Kiran Bhatty, Senior Fellow, Centre for Policy Research, New Delhi
Laxmi Murthy
Aruna Roy, MKSS
Rev. Kyrsoibor Pyrtuh, Shillong
Ms. Kalpana Kumar, Delhi
Asad Zaidi, Writer
Dunu Roy, Hazards Centre, New Delhi
Sohail Akbar
Mr. Napolean S. Mawphniang, Shillong
Ms. Gertrude Lamare, , Shillong
Ms. Janice Pariat, Shillong
Ms. Angela Rangad, Shillong
Mr. Tarun Bhartiya, Shillong
Ms. Mona Mishra, Delhi
Mr. Aflatoon, Varanasi, Secretary (Organisation), Samajwadi Janparishad
Mr. Manas Das, Bangalore
Ms. Amba Kak, Delhi
Kshetrimayum Onil, Imphal
Subrat Kumar Sahu, Delhi
Dr. Kranti Bhavana, Patna
Mr. Taru Dalmia, Delhi
Mr. Apal, Jaunpur
Mr. Mujibur Khan, Delhi
Ms Kanika Kamra, Chandigarh
Ms Neelima Goyal
Ms Brinda Bose, Delhi
Mr. Hossein Fazeli,
Mr. Jatinder Mauhar Singh, Chandigarh
Himanshi Rawat, Delhi
Dhruba J. Dutta
Abhinandita Mathur
Rahul Saxena, Bangalore, India
Muralidharan, Secretary, National Platform for the Rights of the Disabled
Ghazala Jamil
Sohail Hashmi
Prabir Purkayastha
Nikhil De, MKSS
Michael Noronha, (Mysore)
Ovais Sultan Khan
Abha Baiya
Ashok Chowdhury, AIUFWP
Bondita Acharya, Jorhat, Assam
Dr.Rosemary Dzuvichu, Nagaland University, Kohima
Kalyani Menon-Sen
Gita Sen
Vani Subramaniam
Saheli Women's Resource Centre
Gabriele Dietrich
Niraj Malik
Javed Malick
Kiran Shaheen
Dyuti Ailawadi
Ramlath Kavil
Supriya Madangarli
Amrita Shodhan
Geetanjali Gangoli
Helen Saldana
Albertina Almeida
Pushpa Achanta
Kalpana Mehta
WSS Women Against Sexual Violence and State Repression
Vineeta Bal
Malini Subramaniam
Sumi Krishna
Ratna Appnender
Sujata Patel
Chayanika Shah
Sadhna Arya
Asmita Basu
Johanna Lokhande
Pyoli Swatija
Mamta Singh
Ardhendu Sen
Parijata
Sakina Bahora
Juhi Jain
Meena Seshu
Vahida Nainar
Indira Chakravarthy
Anubha Rastogi
Soma KP
Abha Bhaiya
Runu Chakraborty
Shraddha Chickerur
Mihira Sood
Nisha Biswas
Ilina Sen
Preetha Nair
Rakhi Sehgal
Shoma Sen
Greeshma Aruna Rai
Uma Chandru
Shals Mahajan
LABIA Queer Feminist Collective
Sujata Gothoskar
Sandhya Gokhale
Forum Against Oppression of Women
Nikita Sonavane
Lalita Ramdas
Veena Shatrughna
Abhi Nandita Mathur
Freda Guttman
Vinod Mubayi, Co-editor, Insaf Bulletin
T K Raghunathan
Abby Lippman, PhD, Professor Emerita, McGill University, Montreal, Quebec, Canada
Martin Duckworth, cineaste
Shrikumar Poddar NRISAHI
George Abraham NRISAHI
Mohammad Imran NRISAHI
Kasim Sait Progressive Interactions, Chennai
Kareem Sait
Jai Sen
Prof.Praveen Jha
A K Ramakrishnan
Gitanjali Prasad
Rohan Dominic Mathews
Amod Shah
Shreya Agarwal
Anamika Lahiri
Rhea John
Kiran Bhatty
Vanita Leah Falcao
Ankita Aggarwal
Aashish Gupta
Avantika Dhingra
Radhika Jha
Seema Jha
Sridhar A
Farah Naqvi, Writer and Activist, Delhi
Radha Holla Brar
Vinay Kulkarni
Veena Shatrugna
R Srivatsan KS Jacob
Ravi Duggal
Indira Charkavarti
Sulakshna Nandi
Amar Jesani
Dhruv Mankad
Manisha Gupte
Renu Khanna
Sarojini
Saraswathy Ganapathy
Anant Phadke
Chinu Srinivasan
Ygesh Jain
Dr. Mohan Rao
C Sathyamala
Pallavi Gupta
Sukla Sen
Veena Johari
Ajaya Kumar Singh, Social Activist, Odisha Forum for Social Action, Bhubaneswar
Amalendu Upadhyaya, Editor, hastakshep.com
Anjali Monteiro, Mumjbai
Anubha Rastogi, advocate, Mumbai
Anuradha Bhasin Jamwal, Jamwal
Apoorvanand, Teacher, DU
Capt. Tauseef H. Mukadam, Airline Pilot - Air Asia India, Bangalore
Darryl D'Monte, Chairperson, Forum of Environmental Journalists of India (FEJI), Mumbai
Devangshu Datta, New Delhi
Farah Naqvi, Writer and Activist, Delhi
Fr. Cedric Prakash sj, Director, PRASHANT, Gujarat
Francis Parmar.Gujarat
G. M. Sheikh, artist, Vadodara
Gagan Sethi, development professional, Gujarat
Geeta Seshu, Journalist, Mumbai, Maharashtra
Ghanshyam Shah, academician, Gujarat
Githa Hariharan, writer, New Delhi
Harsh Kapoor, New Delhi
Harsh Mander, social activist, writer, Aman Biradari, New Delhi
Hussain Indorewala, Asst. Professor, Madhta Pradesh
Indira Chandrasekhar, publisher, New Delhi
K.P. Jayasankar, Mumbai
Manan Trivedi, Social Activist, Gujarat
Manoranjan Mohanty, New Delhi
Mitul Baruah, Syracuse University, NY
Mukul Mangalik, Ramjas College, DU
N.D.Jayaprakash, Social Activist, New Delhi
Nasreen Fazalbhoy, Mumbai
Nilanjana S Roy, New Delhi
Nilima Sheikh, artist, Vadodara
Priya Pillai , Environmental Activist , Greenpeace India.
Radha Khan, Freelance development consultant.
Ram Puniyani, writer, Mumbai
Rohit Chopra, Associate Professor Santa Clara University
Rupa Gulab
S.Q.Masood, activist, Hyderabad
Sadanand Menon, Chennai
Sanjiv Bhatt, IPS Gujarat
Shankar Singh, MKSS, Rajasthan
Sheba George, Director , SAHR WARU , Gujarat
Vineet Tiwari, Progressive Writers Association, Indore
Swarna Rajagopalan, Researcher, Chennai
Isha Khandelwal, Lawyer, Jagdalpur Legal Aid Group
Shalini Gera, Lawyer, Jagdalpur Legal Aid Group
Nandini Rao, women's rights activist, New Delhi
Y J Rajendra, GEneral Secretary, PUCL - Karnataka
Irfan Engineer, Mumbai
Prof Archana Prasad
Dr. Dinesh Abrol


Signatories who campaigned to force US President to prevent Narendra Modi from entering USA

1. Aamir Khan- Actor, Mumbai
2. Aditya-Ceo, Ekgaon Technologies
3. Admiral Ramu Ramdas- Member, National Integration Council
4. Adv. Aradhana Bhargava- Mahatama Gandhi Sansthan, Madhya Pradesh
5. Adv. Rajendra K. Sail-Pucl, Chattisgarh
6. Agnesh Murmu-Gram Sabha Seva Sansthan,Jharkhand
7. Ajeet Caur, Writer, Delhi
8. Ajit Kumar-Arise, Aurangabad
9. Akshay Sail -Rcdrc, Raipur
10. Alladi Sitaram-Emeritus Professor, Indian Statistical Institute
11. Allwyn D' Silva- Documentation Research And Training Centre,Mumbai
12. Amal Charles -,Step, Secundrabad
13. Amar Farooqui- Reader, History Dept, Delhi University, Delhi
14. Amar Jyoti- Activist, Chennai
15. Amita & BCF Team
16. Amrit Gangar-Film Critic, Curator,Mumbai
17. Amrita Chhachhi, Delhi
18. Anand Kumar- Ncdhr
19. Anand Patwardhan-Film Maker, Mumbai
20. Anant Krishna-Researcher, Hyderabad
21. Aneesh Pradhan-Musician, Mumbai
22. Angana Chatterji-Professor of Anthropology, San Francisco, USA
23. Anil Chaudhary-Indian Social Action Forum, Delhi
24. Anjum Rajabali-Script Writer, Mumbai
25. Anu Chenoy- Academician,JNU
26. Anup Sanda- National Alliance of People's Movements, Sultanpur, UP
27. Anurag Chaturvedi-Journalist, Mumbai
28. Anwar Ahmad
29. Apoorvanand- Reader, Delhi University
30. Aradhana Seth- Vienna. Austria.
31. Arjun Dev- Historian, Delhi
32. Arpana Caur- Painter, Delhi
33. Arundhati Dhuru - National Alliance of People's Movements, Lucknow, UP
34. Arvind Krishnaswamy- Insaaniyat, Mumbai
35. Arvind Kumar- National Alliance of People's Movements, Mau , UP
36. Ashis Nandy-CSDS, Delhi
37. Ashish Garg- Regional Coordinator-India, World Links, New Delhi
38. Ashok Kumar Dalai-Maitree Samaj, Orissa
39. Ashok Vajpeyi, Writer, Delhi
40. B.Mahesh
41. Bhashwati- Activist, Hyderabad
42. Bishakha Datta-Documentary Filmmaker And Writer, Mumbai
43. Cedric Prakash - Director, Prashant(Centre For Human Rights Justice And Peace, Gujarat
44. Chandita Mukherjee-Film Maker, Mumbai
45. Chitra Singh- Animal Rights Activist, Bhopal
46. Chitranjan Singh-PUCL, Allahabad
47. Colin Gonsalves-Human Rights Law Network
48. Damini Tiwari- Student, Mumbai
49. Dayamani Barla -Freelance Journalist, Jharkhand
50. Deepak Singh-Managing Director - Iram, Executive Member - I-Congo (Indian Confederation Of NGOs)
51. Digant Oza- Senior Journalist, Ahmedabad
52. Dilip Kumar- Veteran Film Actor, Mumbai
53. Dilip Simeon-Academician, Delhi University
54. Dr Zafarul-Islam Khan- Editor, The Milli Gazette Newspaper, New Delhi
55. Dr. Amar Jesani- Medico Friend Circle, Forum For Medical Ethics Society, Mumbai
56. Dr. Seema Parveen-Institute of Social Sciences, Lucknow
57. Dr. Umakant-Ncdhr
58. Dr. Virendra Vidrohi -MMSVS, Rajasthan
59. Dr.Saroop Dhruv -,Darshan , Ahmedabad
60. Farah Naqvi- Independant Writer And Activist, Delhi
61. Farida Khan
62. Firozkhan Pathan-Dallas, Taxes, USA
63. Francis Parmar, Principal, St Xaviers College, Ahmedabad
64. Gauhar Raza-Documentary Film Maker, Poet, Delhi
65. Gorakshnath Dhanwate-Prerna Krida Mandal, Maharashtra
66. Govind Singh Mahra-Uttarakhand Van Panchayat,Sarpanch Sangathan,Uttranchal
67. Harsh Kapoor-South Asia Citizens Web, France
68. Harsh Mander-Writer, Social Activist, Delhi
69. Hema B.Rajashekhar
70. Hemant Tiwari, Uttranchal
71. Henri Tiphange, People's Watch, Chennai
72. Hiren Gandhi,Theatre, Samvedan Cultural Programme, Ahmedabad
73. Hyder Khan, Chairman, Supporters Of Human Rights In India (SHRI), Minneapolis
74. I.M.Bhana
75. Imtiazuddin- Exec Dir, Coalition For A Secular And Democratic India, Chicago
76. Indira Arjun Dev-Acaedemician, Delhi
77. Irfan Ahmed ,Lok Manch, Aurangabad
78. Irfan Habib-Historian, Delhi
79. Jaba Menon- One Worldnet, Delhi
80. Janette Sunita- Tarshi, Delhi
81. Jaswinder Singh Mand, Journalist, Nawa Zamana, Jallandhar
82. Javed Akhtar-Lyricist, Mumbai
83. Jawed Naqvi-Journalist, Delhi
84. Jaya Sharma
85. Juli Queen Mary Selvakumar,-Arise, Tamil Nadu
86. Jyoti Bose, Principal, Springdales School, Delhi
87. K. L. Moyo -Save The River Movement, Nagaland
88. K.N.Sasi -Vaikom, Kerela
89. Kabir Vajpeyi-
90. Kalamani-
91. Kalyani Upendranath Baske-Nagpur Diocesan Dev. Assn. (Ndda), Maharashtra
92. Kamal Mitra Chenoy- Professor, JNU
93. Kandala Singh- Youth For Peace
94. Karthik Bezawada,Principal, Crictv Llc
95. Karuppan-
96. Khalid Azam-Coalition Against Genocide, USA
97. Kiran Shaeen- Head Communication, New Delhi
98. KN Panikkar-Academician, Trivendrum
99. Lahrc, Surat
100. Lalit Babar- Dalit Activist, Mumbai
101. Lalita Ramdas-Activist, Maharashtra
102. Laxmaiah of CDS
103. M. J. Jose-Dawn Trust . Kerela
104. M.Mandal-Activist, Hyderabad
105. Mahesh - National Alliance Of People's Movements, Lucknow
106. Mahesh Bhatt, Producer & Director
107. Manas Jena- Development Initiative, Orissa
108. Manasa Patnam-Youth Forpeace
109. Manjula Sen-Freelance Journalist, Mumbai
110. Manoj Kumar- Belgium
111. Mansi Sharma-Anhad
112. Marry E.John-Women's Studies Programme, JNU
113. Martin J Shah- Prog Officer, RUPcha, Delhi
114. Martin Macwan- Navsarjan, Gujarat
115. Meera Velayudhan-Utthan
116. Mitu Pati-Suprabat, Orissa
117. Molana Hanif -,Mewat Vikas Shiksha Samiti, Rajasthan
118. Mouttoucannou , PUCL, Kerela
119. Moyna Manku-Youth For Peace, Hyderabad
120. Mrinalini Tiwari, Student, Mumbai
121. Mukul Dube, Free Lance Writer, Delhi
122. Mukundan C. Menon,Secretary General,(CHRO)
123. N.D.Pancholi- The Amiya & B.G.Rao Foundation, New Delhi
124. Nafisa Ali, Actress, Activist, Delhi
125. Nandita Das-Actress, Delhi
126. Nandlal Master- National Alliance Of People's Movements, Varanasi
127. Nanjundaiah,Nisarga Foundation, Mysore
128. Nasirriddin Haider Khan,
129. Naveen Siromoni,Creative Director,Karpediem Design Pvt Ltd
130. Neha Patel, TARSHI, Delhi
131. Osama Manzar- Director, Digital Empowerment Foundation
132. P. Joseph Victor Raj,Holistic Approach For People'S Empowerment,Hope, Pondicherry
133. Paul Divakar, NCDHR, Hyderabad
134. PD John- Policy Institute, Washington DC
135. Prabha,-Tarshi, Delhi
136. Praful Bidwai, Senior Journalist, Delhi
137. Pramila Loomba- Vice President, NFIW, Delhi
138. Prashant Bhushan-Advocate Supreme Court, Delhi
139. Praveen Mote,Samatha, Hyderabad
140. Priti Verma- Human Rights Law Network
141. Prof. Dipankar Home,Dept. of Physics, Bose Institute, Kolkata
142. Ra Ravishankar, University of Illinois
143. Ra Ravishankar, University of Illinois, USA/St1:Country-Region>
144. Raghu Tiwari ,Aman
145. Rahul Ram, Singer
146. Rajim Tandi,Mukti - Niketan, Chattisgarh
147. Ram Kumar-
148. Ram Punyani, Ekta, Mumbai
149. Ramesh Ali Beasant , Ambedkar Lohia Vichar Manch , Cuttack
150. Reuban Raj-Center For Education & Social Services, Madurai
151. Rish Raj Singh, Entrepreneur, Bhopal
152. Ruchira Gupta, Executive Director,Apne Aap Women Worldwide
153. Ruth Manorma- Dalit Activists, Tamil Nadu
154. S Faizi, Environmentalist, Thiruvananthapuram
Dr. Henry Thiagaraj, Managing Trustee, Dalit Liberation Education Trust & Founder Of Human Rights Education Movement
155. S K Thorat- International Institute of Dalit Studies
156. S. Sreekant, Deed - Development Through Education, Karnataka
157. Saeed Patel, NRI-SAHI
158. Sahir Raza-Youth For Peace
159. Sameer Singh, Media Planner
160. Sandeep Pandey- National Alliance of People's Movements, Lucknow, UP
161. Sangram Keshari Mallik,Manav Adhikar, Orissa
162. Sanjay Singh- National Alliance of People's Movements, Sutanpur, UP
163. Sarup Dhruv -Theatre, Darshan, Ahmedabad
Utkarsh Kumar Sinha-Ccrs (Centre For Contemporary Research & Studies), Lucknow
164. Sarup Dhruv, Darshan, Ahmedabad
165. Sehba Farooqui- Gen-Sec, National Federation Of Indian Women (NFIW), Delhi
166. Shabnam Hashmi -Social Activist, Member, National Integration Council,Delhi
167. Shalini Gera-Activist, USA
168. Shamanthaka David,Cord, Karnataka
169. Sharda, Deed, Karnataka
170. Sheba George, SAHR WARU
171. Shekhar,Samvad, Jharkhand
172. Shiamala Baby ,Forum For Women's Rights & Development (Forword), Chennai
173. Shibi Peter,Youth Institute For Leadership Training, CSI Youth, Kerela
174. Shivali, University of Illinois,USA
175. Shoba Ramachandran, Books For Change, Bangalore
176. Shubha Mudgal, Musician, Delhi
177. Snehaprabha Mallick,Sc - St Village Welfare Dev. Yojana, Orissa
178. Sofia Khan, Advocate, Ahmedabad
179. Sohail Hashmi, Documentary Filmmaker
180. Sonia Jabber, Film Maker, Delhi
181. SP Udayakumar, South Asian Community Centre For Education And Research, Nagercoil
182. Stalin K., Filmmaker.
183. Subhendu Bhadra- Promise of India
184. Sujata Tiwari, Anticounterfieting, Mumbai
185. Suma Josson, Mumbai
186. Sunil Deshmukh36 Northwind Drstamford, Connecticut, USA 06903
187. Sunil Kumar Singh , Lok Manch, Aurangabad
188. Suresh Wasnik,Peace - Peoples Education Association For Community And Environment, Karnataka
189. Swami Agnivesh
190. T.Jayaraman, Scientist, TIFR
191. Tarun Tejpal, Tehelka, Delhi
192. Than Singh
193. Thomas Pallithanam
194. Tk Ramachandran-Kerala
195. U. Radha Priyadarshini, Sabala, Kurnool
196. Uma Ashish Nandi
197. Vijay Pratap Singh , Social Activist, Delhi
198. Vimal Thorat, Ncdhr, Delhi
199. Vinay Kumar Dalit Bahujan Samaj
200. Vincent Manoharan, NCDHR, Hyderabad
201. Vishwanath, Judav, Jharkhand
202. Wilfred,INSAAF, Ahmedabad
203. Yunus Khimani, Professor, National Institute of Design, Ahmedabad
204. Zubair Patel, Gujarati Muslim Association of America

205. Shabnam Hashmi - ANHAD, Delhi